A Responce to Who Prays?
In The Phenomenology of Prayer on page 33 the author brings up the idea of ethics in language. In particular it states that in ethical language on the other, the speaking itself is more important the the specifics of the words being said. In this is the idea that ethical language is directed towards him or her and not towards the other as does our normal language. I think that this relates to how certain phrases and words are given a new meaning by its use socially. An example of this in the text is the word bonjour.
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